Category Archives: News

Eikev – Strangers in Strange Lands

Both remarkable and timely is a digression by the Sefer HaChinuch on a mitzvah in the parshah. The mitzvah, #431, is ahavas hager, the commandment to love a convert (Devarim 10:19). In addition to the mitzvah to love every fellow Jew, there is an additional one to love someone who was not born into the people but chose to join it.

After providing details of the mitzvah, the Chinuch includes the Talmudic admonition (Bava Metzia 58b) to not remind a convert of his pre-Jewish past. “… in order to not cause him pain in any way.” He adds that anyone who is lax about helping a convert or protecting his property, or is insufficiently respectful of him or her, violates this mitzvas aseh.

And then he writes: “We are to learn from this precious mitzvah to have mercy on any person who finds himself in a foreign place” and “not ignore him when we find him alone and far from those who can help him.

“And with these sentiments, we will merit to be treated with mercy by Hashem… the pasuk hints to this idea when it adds ‘because you were strangers in the land of Egypt,’ reminding us that we were once burned with the deep pain felt by any person finding himself among foreign people in a foreign land… And Hashem in his mercy took us out of there. Our own mercy should likewise be felt for any person in a similar situation.”

The Chinuch’s expansion of the mitzvah’s underlying idea, even though ahavas hager applies only to a convert, is striking and most pertinent today.

A bandwagon from whose sides all too many happily hang is the anti-immigrant one. To be sure, immigration is something that rightly has rules, and borders cannot be totally open to all. But the Jewish attitude toward those foreign-born people who (often having risked their lives) are among us – legally or otherwise – is to be one of mercy and concern.

The pasuk’s reminder of our ancestors’ sojourn in Egypt is pithy here too. Many, if not most, American Jews are no more than a generation or two removed from their own immigrant forebears. Our parents or grandparents found themselves on these shores, far from their birthplaces, strangers in a strange land.  We can imagine their pain and fear. And should recognize the similar pain and fears of others, including newer newcomers to America. 

© 2023 Rabbi Avi Shafran

Just Desserts

Indigenousness is in the eye of the beholder

In an irony as rich as premium full-fat ice cream, Ben & Jerry’s, the frozen confection company that objected last year to its product being sold in indigenously Jewish land, found itself melting under consumer heat for asserting the rights of Indigenous Americans.

On the Fourth of July, the company posted a video on social media to celebrate “National Ice Cream Month.” (Now, that one’s definitely going on my calendar, though I’ll opt for a cholov Yisrael brand.)

But Ben and Jerry’s seized the opportunity, in line with its declared exquisite social conscience, to inform ice cream aficionados that “it’s high time we recognize that the US exists on stolen Indigenous land, and commit to returning it.”

The campaign was elaborated upon on Ben & Jerry’s website, which explained that its “land back” stance was about “ensuring that Indigenous people can again govern the land their communities called home for thousands of years.” It focused mainly on the taking of land, including Mt. Rushmore, from the Lakota tribe in South Dakota.

Oddly, though, Messrs. Cohen and Greenfield – the Ben and Jerry who founded the company in the 1970s – seemed less enamored of indigenous rights last year when they blasted the brand’s parent company Unilever for selling the franchise’s operations in Israel to a local licensee, which allowed the stuff to be sold in Yehudah and Shomron, in the ice cream kings’ view, “occupied territories.” 

Those territories are “occupied,” in their view, by the evil colonizer Israel. But, whatever one’s thoughts about the future political status of those areas, from the standpoint of actual history – which seems important to Ben and Jerry – it is myopic to see them as indigenously Arab. 

On the contrary, the only readily identifiable people today who have true historic claim of descent from the land’s most ancient inhabitants are Jews. 

There are no Cna’anim left today. They were vanquished in Yehoshua’s time. With all due respect (what little is due) to P.A. President Mahmoud Abbas, who told the U.N. Security Council in 2018 that “we are the descendants of the Canaanites that lived in the land 5,000 years ago,” not only is his claim nonsense, but it’s also one that, tellingly, no Palestinian Arab (himself included) ever made over centuries. Mr. Abbas was trying to invent an imaginary indigenousness. Nice try, Mahmoud.

When the Jews who lived in the land since Yehoshua’s time were forced to leave it, something that we Jews have lamented for all the centuries since and focus on in particular these days every Jewish year, those who subsequently took up residence in Eretz Yisrael were the occupiers.

That includes the “Palestinians,” many of whom are in reality descended from successive waves of people who came to the area only at the end of the 18th century from places like Egypt, where famine and persecution fueled emigration; and, in the 19th century, from Algeria, Transjordan and Bosnia. So much for Arab indigenousness in Eretz Yisrael.

In the end, Unilever sold its Ben & Jerry’s division to another company that has rights to sell products in Israel and the territories overseen by the Palestinian Authority. Ben and Jerry were not happy. “We continue to believe it is inconsistent with Ben & Jerry’s values,” they tweeted, “for our ice cream to be sold in the Occupied Palestinian Territory.” They got licked.

And aren’t likely very happy now, either. Because many American consumers were apparently less than enthusiastic about the boys’ recent proposal that the nation be transferred to descendants of Native American tribes and go from being the United States of America to the Disunited Tribes of America. Ben and Jerry’s parent company lost nearly $2 billion in market capitalization in the wake of their July 4 message. 

And adding sprinkles to the rich ice cream irony is an inconvenient fact of American history. 

Before the establishment of the Republic, the Abenaki – a confederacy of various Indigenous tribes that united against a rival tribal confederacy – controlled an area that stretched from the northern border of Massachusetts in the south to New Brunswick, Canada, in the north, and from the St. Lawrence River in the west to the East Coast.

Ben & Jerry’s headquarters are located in a business park in southern Burlington, Vermont. Well within the western portion of Abenaki territory.

Delicious.

© 2023 Ami Magazine

Spleen Supersedes Sanity

In the wake of Israel’s recent raid on Jenin, various Arab and Islamic countries, playing as they must to their “streets,” registered their condemnation of the operation; the US State Dept. defended Israel’s right to proactively defend herself from terrorism.  And members of Congress either joined that judgment or didn’t comment at all.

With one exception. No less repugnant than it was predictable.

You can read about the lone stand-out here.

Anything But Anti-Orthodox

I take a seat second to no one when it comes to alacrity in detecting and pointing out anti-Orthodox bias. Exposing such bias has been a recurrent theme in my writing for many years. A feature article I wrote detailing a long list of anti-Orthodox media slants and fabrications – “How the Press Picks on the Orthodox” was its title — appeared as Moment Magazine’s cover story back in February, 2000. “Stop Otherizing Haredi Jews” was the title of an opinion piece I wrote that was published in The New York Times in February 2022. 

Those were  only two of many callings-to-task of media, advertisements and individuals – before, after and between those two years – for casting negative light on our community. 

But there are times when what might seem, at first wide-eyed glance, as anti-Orthodox is in fact a lesser crime, and a hue and cry is an overreaction. 

Like the recent two-page spread ad that Brandeis University ran in a recent issue of The New York Times Magazine. Its headline read: “BRANDEIS WAS FOUNDED BY JEWS. BUT IT’S ANYTHING BUT ORTHODOX.”

Brandeis was indeed founded by Jews, in the Boston area in 1948, when elite colleges in the northeast like Harvard and Yale had quotas limiting the number of Jewish students they would accept. The school was named after Louis Brandeis, the first Jewish Supreme Court justice, features the word emes in Hebrew on its official seal and, while it was always open to students of all, or no, religious backgrounds, it has always boasted a substantial number of Jewish students.

Negative reaction to the “anything but orthodox” ad was quick to come. 

Leaders of a student group, Brandeis Orthodox Organization, informed its members that they were “hurt and disappointed to see something like this coming from our university” and declared the ad’s insinuation “unacceptable and antithetical to Brandeis’ values.”

Social media, always fertile ground for nurturing ire, bubbled with antagonism for Brandeis over the ad. “Seriously distasteful” and “problematic” were two of the milder comments. A poster on Twitter contended that there was “no other way” to look at the ad and “not be absolutely disgusted.” Addressing the university, a Washington, D.C. area writer wrote: “Proudly announcing you’ve moved away from your Jewish roots – in the New York Times! – is definitely one way to change your campus demographics.”

The ad, however, is part of a branding campaign through which the university attempts to use humor to tout itself as special, with an emphasis on its Jewish origins. Another of the campaign ads’ taglines asks “Why is this university different from all other universities?” (get it?) and another teases, “University quotas were a polite way of telling Jews where they could go,” a reference to the history of the college’s founding. 

The “anything but orthodox” ad went on to describe the origins of Brandeis, and its raison d’etre: “to fight antisemitism, racism, and sexism, and to welcome students of all backgrounds and beliefs.” Its closing line was: “Needless to say, Brandeis is still unorthodox. And rest assured, we have no intention of converting.” Ha.

Responding to criticism of the ad, the university issued a statement defending its decision to include it by explaining that it was intended as “a play on words meant to highlight Brandeis’ unique story and history of innovation” and that the university is “deeply committed to our Orthodox community members.”

A university spokeswoman told a news agency that “We are committed to our Orthodox community members, and the ad was intended not to offend, but to underscore both the diversity of our community and our unusual origin story.”

In fact, the Brandeis campus features an eruv and large kosher catering facilities. Shabbos seudos reportedly draw some 500 participants.

The adjective “orthodox” with a lower-case “o” indeed signals the opposite of innovation (in a negative sense, “stilted”; in a positive one, “faithful to tradition”). And so some oh-so-clever ad writer thought that, hey, since the word with a capital “O” has a Jewish connotation, it would make for a great pun!

Well, it clearly didn’t. But it wasn’t an anti-Orthodox ad. Just an inept attempt at humor.  

And so, Brandeis – or its ad agency – is guilty of a crime, and in my book it’s no minor one: failure to be funny.

(c) 2023 Ami Magazine

The Eternal Jew (-Baiting)

The evolution of “traditional” lies used over the centuries to persecute, exile and murder Jews into new and, so to speak, improved forms would be amusing were it not so dangerous.

During the years of the Black Death in the late Middle Ages, when death tolls in some towns were as high as 50%, the famously favored scapegoat was “the Jews,” thousands of whom were murdered, many of them burned alive, in the 1300s. 

The conspiracy theory back then was that Jews had been poisoning wells in order to kill non-Jews. The theme of Jews as diabolical poisoners was updated in the 20th century by Joseph Stalin in his “Doctors Plot,” in which most of the medical professionals whom he falsely accused of plotting to poison government officials were Jewish. More recent years have seen sundry neo-Nazis accuse Jews of spreading new diseases; and even, more recently, genteel suggestions that polio outbreaks were caused by Jewish anti-vaxers.

Guess what’s back now… Poisoned wells!

“I’m very concerned about my water,” lamented Ms. Grace Clark, of Upper Saddle River, N.J., fearful of what a Jewish cemetery uphill from her home might do to her children. “My kids play” in a nearby brook, she explained, “all the time.”

“We are observing an environmental train wreck in slow motion,” was how Heather Federico of nearby Mahwah chose to characterize that planned final resting place for Orthodox Jews.

I don’t know if either lady was inspired by – or even aware of – the sordid history of blaming Jews for well-tampering. 

What I do know, though, thanks to the alacrity of Yeshiva University’s Dr. Moshe Krakowski, is that Ms. Federico and two other concerned citizens quoted in a May 11 story in The New York Times about the Har Shalom Cemetery in Rockland County, N.Y., are regulars on the website of Rise Up Ocean County, the infamous New Jersey group that has been repeatedly called out, even banned for “hate speech” by Facebook, for antisemitic postings. New Jersey Gov. Phil Murphy denounced the group for “racist and antisemitic statements” and “an explicit goal of preventing Orthodox Jews from moving to Ocean County.”

The Rockland County property at issue, the Times helpfully explains, is, at some 20 acres, “expected to become the largest cemetery in the country reserved solely for ultra-Orthodox Jews.”

Also upsetting some local residents is a mikvah under construction across the street from the cemetery.

Both developments were approved by zoning and planning boards. What they have in common is that they will make life (and death) easier for Orthodox Jews. And help attract them to settle in the area.

That’s not, of course, what the fearful New York and nearby New Jersey residents say is the source of their concern. Their health and wellbeing, they insist, is motivating  them.

And indeed, it’s true that cemeteries contribute to ground and groundwater contamination. 

Formaldehyde, menthol, phenol, and glycerin are just a few of the toxins that seep into cemetery grounds. Some 800,000 gallons of formaldehyde are placed in the ground each year due to “conventional” burials.

What the word “conventional” refers to, though, are burials that take place after embalming. And that often use caskets made of metals like copper and bronze, which can also leach into the ground. Jewish burials, of course, involve no embalming chemicals and only a simple, safely degradable pine casket. That is what is referred to as “natural” burial, and is entirely kind to the environment.

In 1940, the Nazi Ministry of Propaganda released the film Der Ewige Jude, “The Eternal Jew,” which became wildly popular in Germany and throughout occupied Europe. In one famously notorious sequence, it showed hordes of rats, which, the narrator explains, spread disease. “Just,” he continues, “as the Jews do to mankind.”

Popular broadcaster Tucker Carlson, fired in April by Fox News, recently appeared on a social media platform to rail against U.S. support for Ukraine and, in particular, against its Jewish president, Volodymyr Zelenskyy, whom he called “a persecutor of Christians.” A weird charge, one not even Russian President Putin has made.

Mr. Carlson added his assertion that Mr. Zelenskyy is “rat-like.”

Well poisoning. Jews as rats. 

Plus ça change, plus c’est la même chose – “The more things change, the more they stay the same.”

© 2023 Ami Magazine