An essay of mine on transgenderism and Torah appears at Times of Israel, here.
Category Archives: issues of morality or ethics
Cowardice and Captagon
There are times when bygones should be allowed to be bygones.
But when what has gone by was a tyrant’s ruthless torture and murder of hundreds of thousands of his countrymen, it’s not one of those times.
To read what I am referring to, please click here.
Politics and Providence
New York City Mayor Eric Adams recently waved something of a red flag before some overly broadminded bulls — so to speak — when he addressed the role of religion in public service.
You can read about the flag, the bulls and more here.
An Offer They Can Refuse
Incentivizing the donation of a part of one’s body is inherently objectionable to many. But should it be?
A musing on that issue can be read here.
Vo’eira – Nobody Will Get Stoned
Slight divergences between the Torah’s words or phrases and Targum Onkelos’ rendering of them are often laden with meaning.
One such seemingly minor change is in the Targum’s translation of Moshe’s words: “Were we to slaughter the deity of Mitzrayim in their sight, will they not stone us?”
Moshe, of course, was replying to Par’oh’s suggestion that, if the nation’s Jews needed to have a festive gathering, they could hold it within Egypt’s borders. Moshe responded that, since animal sacrifices would be part of the celebration, and Egyptians worshiped sheep, the suggestion was a non-starter.
The Targum renders “will they not stone us?” as “will they will not say to stone us?”
Rav Yaakov Moshe Charlop, zt”l, in Mei Marom, observes that Par’oh could certainly have posted soldiers to protect the Jews celebrating in Egypt. And so Moshe couldn’t really have expressed a fear of being attacked. He was expressing instead a refusal to get people upset.
How much there is to learn from this about middos, Rav Charlop muses. “Even when it comes to the greatest mitzvah, one should not do it in a way that causes others pain, even if there are no real repercussions.”
Obviously, there are mitzvos that might in themselves upset others; they must be performed all the same. But when a mitzvah or minhag might cause pain or outrage to some – kapparos in some public places is an example that comes to my mind – concern for the feelings of others are not something to be ignored.
© 2023 Rabbi Avi Shafran
Black Hats, Babies and Bathwater
Major mirth greeted Stanford University’s Information Technology department’s list of words to be shunned by the university’s publications and website. Words like “webmaster” and “blacklist.”
And yet, there is some food for thought in the list too.
My take on the matter is here.
Mike’s Maligned Menorah
Former Vice President Mike Pence has added to his sins — to date, they include calling his childrens’ mother “mother” and declining to dine privately alone with any woman other than his spouse — a deeply offensive (at least to some) menorah.
Read all about it here.
Chanukah and the Soul
An oldie about Chanukah that appeared in the New York Times can be read here.
Name, Rank, Courage
If you aren’t familiar with the story of Roddie Edmonds, a Tennessee-born non-Jewish sergeant who fought in World War II and was captured by the Nazis, you can read it here.
Vilification Nation
We shouldn’t aim to emulate the asinine
Regardless of whether or not all or any of the results of the recent elections pleased you, they revealed a supercharged Orthodox Jewish community in New York. Even if some secular media crazily choose to portray Orthodox participation in the democratic system as somehow nefarious, we Orthodox Jews should be proud of our neighborhoods’ impressive voting record.
Shortly before election day, someone immersed in studying Torah and earning a living told me that he doesn’t follow political matters and, assuming (rightly or not) that I was better informed about such things, asked me for whom I thought he should vote. My response took him aback. “It makes no difference,” I said. “Just vote.”
That’s because, no matter how we might like to imagine things, no single vote, nor hundred votes, nor thousand votes, usually makes a difference in the outcome of a congressional or gubernatorial election. But what always makes a difference is the post-election map informing elected officials which neighborhoods care enough to turn out en masse. And when it comes to that map, every vote makes a difference.
And that’s what should be foremost in our minds during the months before every election, when campaign engines noisily rev up and ads and endorsements dominate the airwaves, print media, robocalls, pashkevilim and car-mounted loudspeakers.
Because, while there may well be reasons to back this or that candidate, or to support or oppose this or that proposal, there is – or should be – no place in our lives for the political tribal war mentality that has intensified immeasurably in politics over the past seven years.
Demonization of parties and individuals may excite a certain type of citizen (like the kind who enjoys watching boxers open cuts in their opponents’ faces or render them unconscious). But insulting those with whom we may disagree is not something that responsible Jews do.
Campaigns these days resemble ancient Roman gladiatorial contests, where citizens cheer their chosen heroes and signal for hungry lions to deal with those they disfavor. But that’s not what politics should be to a believing Jew. To us, an election is a means of civilly advancing our interests and what we believe is best for the city, state or country in which we live. For those in need of violent release, there’s Canadian hockey.
Getting overheated over politics is incongruous with Torah values, simple menschlichkeit and reason.
While our hishtadlus is necessary, in the end, we must remember that lev melech bi’yad Hashem, “the heart of the king is in Hashem’s hand” (Mishlei 21:1). What is decisive is the Bashefer, not the ballot box, the Creator, not the casting. Our power lies in choosing how to live, not how to vote.
To be sure, there might theoretically be a candidate for some office who is truly deserving of vilification – say, a Nazi human trafficker with a penchant for cannibalism. But they are, I think, rare.
When it comes, though, to candidates whose positions one simply feels are wrongheaded or detrimental to our community or to society as a whole, expressions of opposition are rightly made with reason and calm, not fire and fury.
An object lesson, I personally think, lies in the public disparagement some rained down upon Kathy Hochul.
Whether or not one thinks she was the better candidate, the Governor has shown good will to her Orthodox Jewish constituents – in her budget’s substantial increases in allocations for nonpublic schools, security grants for Jewish institutions and funding for hate crime prevention; and in her veto of a bill that would have allowed the Town of Blooming Grove to effectively discriminate against religious Jews.
And yet, because she didn’t endorse what we feel she should have with regard to yeshiva education, some went into full-scale attack mode.
Now that Ms. Hochul has been elected governor, how might that harsh and uncalled-for crassness sit with her?
I don’t expect Ms. Hochul, a seasoned politician with a thick skin, to turn on the community because of the thoughtless words of a few. I think she truly respects the Orthodox community. But can we at least recognize that joining the “attack mode” of contemporary American politics can backfire?
And, even more important, that it is wrong?
© 2022 Rabbi Avi Shafran