Category Archives: Israel

Maledictorian – CUNY speaker spews some spleen

For a great example of sheer, rabid hatred of Israel, lightly disguised antisemitism and the sort of imbecility sometimes born of youth, you couldn’t do better than CUNY School of Law student Fatima Mohammed’s vomitus of venom, in the form of her May 12 commencement speech.

Or, for an example of a well-earned misstep, any better than Palestinian activists’ ill-fated demand that Ms. Mohammed’s diatribe, which had been livestreamed on the school’s YouTube account but then removed, be reposted. Which it was, on the 25th. 

The overheated orator praised CUNY Law’s faculty and students for endorsing the BDS movement (that endorsement an ugliness of its own), and accused Israel of “indiscriminately rain[ing] bullets and bombs on worshippers, murdering the old and young, attacking even funerals and graveyards, encouraging lynch mobs to target Palestinians, as it imprisons their children and continues the project of settler colonialism…” And so on. You know the litany of lies.

She also used the occasion of her graduation (as a future lawyer – the thought boggles) to lambaste the New York Police Department and the U.S. military as “fascists”; to allege that “daily, brown and black men are being murdered by the state”; and to defend five leaders of the now-defunct Holy Land Foundation who are serving time for providing material support to Hamas.

“May we rejoice,” she righteously declared, “in the corners of our New York City bedroom apartments and dining tables, may it be fuel for the fight against capitalism, racism, imperialism and Zionism around the world!”

On the 26th, a CUNY representative soberly explained that “Members of the Class of 2023 selected student speakers who offered congratulatory remarks and their own individual perspectives on advocating for social justice. As with all such commencement remarks, they reflect the voices of those individuals.” One had to wonder if the rep would have been as sanguine had the commencement speech attacked blacks or Arabs. 

Then came the richly deserved backlash. 

New York Congressman Ritchie Torres tweeted: “Imagine being so crazed by hatred for Israel as a Jewish State that you make it the subject of your commencement speech at a law school graduation. Anti-Israel derangement syndrome at work.”

Former New York Republican congressman Lee Zeldin called for CUNY’s taxpayer funding – its 2023 budget amounted to about $ 4.3 billion, most from the state, some from the city – to be revoked “until the administration is overhauled and all Jewish students and faculty are welcome again.”

World Jewish Congress head Ronald Lauder called for the law school’s dean, Sudha Setty, who applauded the ungracious graduate’s speech, to be fired.

New York City Mayor Eric Adams condemned the diatribe, as did New York governor Kathy Hochul and a host of other elected officials.

Eventually, CUNY Chancellor Felix V. Matos Rodriguez and the Board of Trustees issued a statement asserting that, while “free speech is precious…. but hate speech… should not be confused with free speech and has no place on our campuses or in our city, our state or our nation. The remarks by a student-selected speaker at the CUNY Law School graduation, unfortunately, fall into the category of hate speech, as they were a public expression of hate toward people and communities based on their religion, race or political affiliation.”

To be sure, rushing predictably to Ms. Mohammed’s defense were anti-Israel groups, including, sadly, Jewish ones. CUNY Law’s Jewish Law Student Association called the reactions to the hater “pander[ing] to the most cynical reactionaries (ie. @NYCMayor).” 

“Jews for Racial & Economic Justice” tweeted that its heroine was being thrown to “the wolves. Utterly shameful.” Well, something was, anyway.

As it happens, with her commencement address, Ms. Mohammed was following in her own muddy footsteps. In a May, 2021 tweet, she expressed her wish that “every Zionist burn in the hottest pit of hell.” And the next day, she referenced the fact that she “pray[s] upon the death of the USA.”

In the wake of the uproar over her repulsive remarks, Ms. Mohammed was reached by a reporter at a relative’s home. She told the journalist, “I do not want to speak to anybody.”

It was a little late for reticence. She had already spoken more than enough, and revealed a thickly sullied soul.

© 2023 Ami Magazine

No MAS! – Some nurture their young with hatred

As the school year winds down, parents and grandparents of Jewish elementary-age students are treated to… productions! 

Things like Siddur and Chumash presentations accompanied by song and verse. There are plays about historical events and uplifting stories. And depictions of Jewish concepts like tefillah or brachos. This grandparent enjoyed a wonderful one last year that was focused on Shmitta and bitachon. (You and your schoolmates were great, Hadassah!) 

And then there are the end-of-school-year “Ummah Day” productions at the Muslim American Society Islamic Center in Philadelphia, or “MAS.” They are somewhat different from their Jewish counterparts.

In 2017 and 2019, the children in MAS, as per videos posted on its Facebook page, sang “Chop off their heads!” about their perceived enemies, and expressed their eagerness to become “martyrs” in the cause of liberating “Palestine.” One little girl warbled, “I am a revolution that shakes the occupier. I am a wave on the calm sea. I hold my head high, and I will not be humiliated.”

The 2019 production, a joint venture between MAS Philadelphia and something called the “Leaders Academy,” received some 2 million views. After groups like the invaluable Middle East Media Research Institute (MEMRI) and the ADL, along with some American lawmakers, called attention to the issue, Facebook shut down the school’s page.

Subsequently, MAS Philadelphia and Leaders Academy released a statement expressing sadness over its “mistake” and contending that “antisemitism or other forms of bigotry are foreign concepts to us and we are especially saddened that our beautiful children and community continue to face these accusations [of hating Jews].” The groups pledged to “pave a positive future for our community and increase our work with people from all walks of life.”

Somewhat nonreassuring was the groups’ proud announcement at the time that they had “enlisted CAIR-Philadelphia to help us with a number of [sensitivity] trainings.” CAIR’s national executive director, Nihad Awad, has publicly called Israel a “terrorist state” that targets innocent civilians and declared that Israel “is the biggest threat to world peace and security.”  

Which might explain why the sensitivity trainings didn’t work (or, perhaps, depending on the nature of the training, did). Because earlier this month, the little darlings at MAS were at it again.

This time, the children at the school weren’t chopping off heads. But – in a video posted  on May 6 by the Leaders Academy and exposed by MEMRI – they celebrated “One Ummah Day” with a song and performance praising “brave” Palestinian girls who support their “real men” as fighters against Israel. 

One song describes a girl sending her brother off to battle and telling him: “I will saddle up your horse, and I will tie a dagger to your belt – enhance your resolve.” The video was also posted to the Facebook page of the Alhidaya Islamic Center in Philadelphia, another name for MAS.

Last week, a bill to address the problem of endemic anti-Jewish incitement in Palestinian Authority textbooks was unanimously passed in the United States House Foreign Affairs Committee. 

California Democrat Brad Sherman, who introduced the bill, lamented the fact that the PA’s incitement contradicts American values of tolerance and peace, and noted that “For decades, the United States and the American people have been the top donor to the Palestinian people, including to the Palestinian Authority and UNRWA [United Nations Relief and Works Agency for Palestine] – but this is not a blank check.”

“Unfortunately,” he said, “instead of envisioning a Palestinian state alongside Israel, the current Palestinian curriculum erases Israel from maps, refers to Israel only as ‘the enemy,’ and asks children to sacrifice their lives to ‘liberate’ all of the land between the Jordan River and the Mediterranean Sea.”

In April 2021, the Biden administration defended its decision to restore financial aid to the UNRWA with the claim that the United Nations agency was committed to a “zero tolerance” policy regarding antisemitism. Unfortunately, that may have been pleasantly hopeful but it was patently false. 

As a report at the time released by the IMPACT-se research institute revealed, schools run by UNRWA continued to teach hatred against Israel.

Incitement against Israel and Jews in Palestinian textbooks is reprehensible. 

It’s even more reprehensible in an American school.

And irony is added to reprehensibility when such hatred sets down roots in the City of Brotherly Love. 

© 2023 Ami Magazine

All Hail the High Court!

Much hair is being pulled out of heads because of one of the proposals that the Netanyahu government has embraced; reform of Israel’s highest court. But the furor over what some feel is an attack on democracy is largely based on misunderstanding the nature of that court. 

To read what I mean, click here.

What does it say…

What does it say about a population that sees the murder of innocent worshippers as proper “retaliation” for the deaths, in a firefight with police, of terrorists planning attacks? And what does it say when members of that population cheer the worshippers’ deaths?

No photo description available.

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Vayechi – In Praise of Diaspora

Eretz Yisrael is the desideratum to which the Torah’s entire narrative leads. 

From Hashem’s promising the Land to Avraham’s descendants, to our ancestors’ exodus from Mitzrayim and years of wandering in the desert, the path of the Torah’s account leads inexorably to the Land.

Even the Torah’s description of the universe’s creation, as Rashi expounds in his very first comment in parshas Beraishis, is intended to establish that Eretz Yisrael is ours. 

And yet…

Rav Tzadok HaKohen of Lublin (Pri Tzaddik, Vayechi) notes that the first word in our parsha indicates that Yaakov’s true “living” took place during his final 17 years in Mitzrayim, after all the challenges he had lived through. Now he was free to attain his spiritual goals. In Egypt.

Similarly, he continues, the main expansion of Torah Shebe’al Peh took place… in Bavel. 

Har Sinai, too, is not in Eretz Yisrael.

“In every generation,” writes Rav Tzadok, “souls decline.” Yet “we see what happened to the Jewish people especially when they were in exile… In exile they arrived to the exalted levels of holiness, because this is the will of Hashem.”

And he cites Rav Simcha Bunim of P’shischa as having said that “even though the souls of each generation progressively decline, the essence of the heart (hanekudah shebilev) becomes progressively purified and rarified (nitaheres umizdacheches yoser) in each successive generation.”

I don’t claim to know what those phrases truly mean. But that they mean something can’t be denied.

Why Jews living and developing in places other than their ancestral home is a vital part of Hashem’s plan is not something we can fathom. That fact, Rav Tzadok explains, is symbolized by the parsha’s being sasum, “closed off,” with no space before it. Spaces in the Torah indicate opportunity to absorb and understand. There can be no understanding of the need for galus.

But the need for Torah to develop outside of the Jewish homeland is clearly established, even if inscrutable. Galus and giluy (revelation), after all, share the same root letters.

© 2023 Rabbi Avi Shafran