On a recent Friday night, the Council on American-Islamic Relations (CAIR) held its “30th anniversary gala” in Washington, DC. Too bad you probably missed it.
Something the celebrants didn’t know was that some bad news (at least for them) lay on the horizon. To read what it was, please click here.
With all the wacky wokey warriors spewing hatred for Israel and Jews on college campuses and city streets, one could be forgiven for not noticing the proliferation of anti-Semites on the other end of the political spectrum.
But they’re there, and, in a way, more threatening. You can read about some of them here.
Nations’ annexation of territory, although it tends to cause much clutching of pearls, is not rare.
But the proposed-in-some-circles annexation of Yehudah and Shomron (the “West Bank”) raises an issue that needs to be carefully thought through.
To read what, click here.
In the maelstrom of what passes for political discourse these days, the Jewish imperative of hakaras hatov is too often missing in action. A piece I wrote about the outgoing administration is here.
My lie-dar is well honed; it beeps when my eyes lay upon tendentious falsehoods in media reports.
To read of what set off some recent beeps, please click here.
You can read why here.
We have Tucker Carlson to thank for creating some long-needed pan-partisan unity of late. To read how he managed that, please click here.
From its opening words through many of the parsha’s laws and instructions, Eretz Yisrael is central: Bikkurim, maasros, the settings-up of the Torah-inscribed stones, the brachos and klalos on Har Grizim and Har Eival. The brachos that precede the tochachah are “on the land that Hashem swore to your forefathers, to give you” (Devarim 28:11), and exile from the land is part of the tochachah.
Yet, even as Moshe speaks about Eretz Yisrael, he adds: “Pay attention and listen, Yisrael! This day, you have become a people to Hashem, your G-d” (27:9).
A people. This day.
Comments Rav Shamshon Refael Hirsch:
“Today, before you get the impending possession of the Land, the possession of the Torah is what makes you into a nation. You can lose the land, as indeed you may, but the Torah, and your everlasting duty to it, remains your everlasting unloseable bond which united you as a nation.
“This fundamental fact, deeply buried in Yisrael’s being, differentiates it sharply from that way all other nations have been formed, the secret of the national immortality of the Jews, with all the consequences for Israel’s future that are attached to it.”
That echoes Rav Saadia Gaon’s declaration: “Our nation is only a nation through its Torah.”
It’s a timely thought, when the Jewish presence in Eretz Yisrael is threatened from multiple directions. A merit for preserving the safety and security of Klal Yisrael in Eretz Yisrael lies in commitment to what makes us a nation.
Rav Levi Yitzchok of Berditchev noted how the assurance that “the peoples of the earth… will fear you” (Devarim 28:10), which R’ Eliezer Hagadol ties to our wearing “tefillin shebirosh” (Berachos 6a), doesn’t seem to work.
He explained that shebirosh isn’t the same as al harosh. It isn’t the fact of wearing tefillin that protects us from our enemies. It is our internalization of the words and message that inhabits the tefillin. It has to penetrate “into our heads.”
© 2024 Rabbi Avi Shafran
A piece I wrote about the U.N.’s sad decline (and worse) is here.
The omission of any mention of Israeli victims of terrorism from an International Day of Remembrance of and Tribute to the Victims of Terrorism display at the visitors’ hall of United Nations headquarters is nothing short of despicable.
The U.N. informs us that “Acts of terrorism propagating a wide-range of hateful ideologies continue to injure, harm and kill thousands of innocent people each year,” and that the international body “has an important role in supporting Member States to implement the UN Global Counter-Terrorism Strategy by standing in solidarity and providing support to victims of terrorism.”
And, indeed, the visitors’ welcome area’s display of large photographs of such victims includes tributes to victims of 9/11 and of terrorist attacks in Boston, Indonesia and Kenya, among other places.
Conspicuously missing, though, is any mention of the countless Jewish victims of Islamist terror over so many years. And this, less than a year since the October 7 Hamas attack on Israelis, the most deadly attack on Jews since the Holocaust.
Many have long judged the U.N. as a hypocritical, corrupt and useless institution. Ample evidence for that contention is displayed at the U.N. today.