Category Archives: Anti-Semitism

The Boys Who Cried “Anti-Semite!”

The sobbing of some political liberals, including, of course, many Jews, that ensued after the presidential election results were tallied has turned into wild wailing with the appointment of Stephen Bannon as senior counselor to the president-elect.

Those observers were shocked enough back in August, when Mr. Bannon, the executive chairman of the politically conservative Breitbart News, was put in charge of Donald Trump’s campaign.  Now, though, mouths are foaming.

Partisan condemnation of Mr. Bannon’s recent appointment was expected.  169 House Democrats signed a letter to Mr. Trump characterizing his new appointee as a purveyor of anti-Semitism, misogyny and racism.  Senate Minority Leader Harry Reid called him “a champion of white supremacy.”

In the Jewish world, the Union for Reform Judaism accused Mr. Bannon of being “responsible for the advancement of ideologies antithetical to our nation, including anti-Semitism, misogyny, racism and Islamophobia.”

The Anti-Defamation League said that Bannon is “hostile to core American values.”

Forward editor Jane Eisner, asserted that with Bannon’s appointment, “the anti-Semitic sentiments of the far right are closer to the center of political power than they have been in recent memory.”

And the National Council of Jewish Women pronounced its verdict: “Bannon and his ilk must be barred from his [Trump] administration.”

The actual evidence for labeling Bannon an anti-Semite, or enabler of anti-Semites, or racist, or all-around monster is slim. No, actually, nonexistent.

Not that a yeoman’s effort hasn’t been expended to make the case.  The news organization that Mr. Bannon has headed since the death of its founder Andrew Breitbart in 2012 is certainly not to many people’s tastes (my own included).  It makes famously right-leaning Fox News seem like a liberal lamb.  And it has a penchant for putting provocative headlines on entirely reasonable (if arguable) opinion pieces.

Headlines like: “Bill Kristol: Republican Spoiler, Renegade Jew.”  That Breitbart piece, written by political conservative David Horowitz, was an unremarkable gripe about the fact that Mr. Kristol, a dean of American conservatism, had written critically about Donald Trump.  Mr. Horowitz noted how “Iran, the Muslim Brotherhood, Hezbollah, ISIS, and Hamas” have “openly sworn to exterminate the Jews,” and shared his feeling that the Obama administration was not adequately facing that threat to Jews and to America. “To weaken the only party that stands between the Jews and their annihilation, and between America and the forces intent on destroying her,” Horowitz wrote, “is a political miscalculation so great and a betrayal so profound as to not be easily forgiven.”

Whatever one might feel about that article’s thesis, it was run-of-the-mill  intra-Republican kvetching and not, by any measure, anti-Semitic.

Another piece of “evidence” for Bannon’s malevolence is the claim of his former wife, in divorce documents, that, while seeking a private school for his children, he made a remark about “spoiled” Jewish children.  Needless to say, unsupported (and denied) accusations in divorce proceedings deserve no one’s attention.

The strongest charge against Mr. Bannon is his statement in an interview last summer that Breitbart News is “the platform for the alt-right.”

But, as has been noted before in this space, the “alt-right” means different things to different people, and includes widely disparate elements.

What those elements generally share is a dedication to family values; a reverence for Western civilization and rejection of multiculturalism.  The fringes of the movement, though, can include racism, opposition to all immigration and anti-Semitism. The fringes of the “progressive” wing of American politics, too, include Jew-haters (though they dress up their hatred as “anti-Israel” sentiment).

Imagining that Mr. Bannon meant to include the alt-right’s tattered fringes in his statement is ungenerous, and unsupported by the actual content of Breitbart offerings.  As far back as 2014, he explicitly predicted that racism would eventually get “washed out” of right-wing movements.

As it happens, not only was the late Mr. Breitbart Jewish, but the news service carrying his name was started by a Jewish lawyer and businessman, Larry Solov, who conceived it during a trip he made to Israel with Mr. Breitbart.  It was to be “a site,” Mr. Solov wrote, “that would be unapologetically pro-freedom and pro-Israel.”  Which it has been.

I don’t automatically accept the veracity of what I read at Breitbart, or in The New York Times.  Every news medium, whether it admits it or not, has its slant and partialities.  A semblance of accuracy can only be gained by reading, and balancing, a variety of media, fully aware of each one’s biases.

Racism and anti-Semitism are malign, to be sure.  So, though, is, carelessly and without evidence, casting labels like “racist” or “anti-Semite” about.

© Hamodia 2016

The Sukkah Still Stands

There is simply no describing the plaintive, moving melody to which Yiddish writer Avraham Reisen’s poem was set.  As a song, it is familiar to many of us who know it thanks to immigrant parents or grandparents.  And, remarkably, the strains of “A Sukkeleh,” no matter how often we may have heard them, still tend to choke us up.

Based on Reisen’s “In Sukkeh,” the song, really concerns two sukkos, one literal, the other metaphorical, and the poem, though it was written at the beginning of the last century, is still tender, profound and timely.

Thinking about the song, as I – and surely others – invariably do every year this season, it occurred to me to try to render it into English for readers unfamiliar with either the song or the language in which it was written.  I’m not a professional translator, and my rendering, below, is not perfectly literal.  But it’s close, and is faithful to the rhyme scheme and meter of the original:

A sukkaleh, quite small,

Wooden planks for each wall;

Lovingly I stood them upright.

I laid thatch as a ceiling

And now, filled with deep feeling,

I sit in my sukkaleh at night.

 

A chill wind attacks,

Blowing through the cracks;

The candles, they flicker and yearn.

It’s so strange a thing

That as the Kiddush I sing,

The flames, calmed, now quietly burn.

 

In comes my daughter,

Bearing hot food and water;

Worry on her face like a pall.

She just stands there shaking

And, her voice nearly breaking,

Says “Tattenyu, the sukkah’s going to fall!”

 

Dear daughter, don’t fret;

It hasn’t fallen yet.

The sukkah’s fine; banish your fright.

There have been many such fears,

For nigh two thousand years;

Yet the little sukkah still stands upright.

As we approach the yomtov of Sukkos and celebrate the divine protection our ancestors were afforded during their forty years’ wandering in the midbar, we are supposed – indeed, commanded – to be happy.  We refer to Sukkos, in our tefillos as zman simchoseinu, “the time of our joy.”

And yet, at least seen superficially, there seems little Jewish joy to be had these days.  “State actors” openly threaten acheinu bnei Yisrael in Eretz Yisrael.  Enemies bent on killing Jews attack them, there and elsewhere in the world.  Here in America, an ugly current of anti-Semitism emerges at times to remind us that it thrives in the dirt underfoot.  The internal adversaries of intermarriage and assimilation continue to intensify and take their terrible toll.

The poet, however, well captured a Sukkos-truth.  With temperatures dropping and winter’s gloom not a great distance away, our sukkah-dwelling is indeed a quiet but powerful statement: We are secure because our ultimate protection, as a people if not necessarily as individuals, is assured.

And our security is sourced in nothing so flimsy as a fortified edifice; it is protection provided us by Hakodosh Boruch Hu Himself, in the merit of our avos, and of our own emulation of their dedication to the Divine.

And so, no matter how loudly the winds may howl, no matter how vulnerable our physical fortresses may be, we give harbor to neither despair nor insecurity.  Instead, we redouble our recognition that, in the end, Hashem is in charge, that all is in His hands.

And that, as it has for millennia, the sukkah continues to stand.

A Mid-East Inconvenient Truth

Yes, yes, I get it.  “Ethnic cleansing” conjures images of Nazi expulsions and murders of Jews, or the 1990s Bosnian war, when Serb and Croat forces intimidated, forcibly expelled or massacred one another to ensure Serb-free or Croat-free  territories.

But, like many charged terms, the expression has come to be applied as well to more benign, but still pernicious, attempts to remove populations from areas where they have lived for years, in the interest of creating a mono-ethnic state.

And that is precisely how Israeli Prime Minister Benjamin Netanyahu used the term when noting that Palestinian leaders envision a Jew-free Palestinian state.  As recently as 2013, Palestinian Authority president Mahmoud Abbas said in Cairo that, “In a final resolution, we would not see the presence of a single Israeli – civilian or soldier – on our lands.”

Israel, Mr. Netanyahu reminded viewers of the brief video in which he made his comment, has nearly two million Arabs living inside its borders, while the Palestinian leadership “demands a Palestinian state with one pre-condition: no Jews.”

“There’s a phrase for that,” he continued, “It’s called ethnic cleansing. And this demand is outrageous.”

“It’s even more outrageous,” he added, “that the world doesn’t find this outrageous.”

The loud, wild howling you may have heard in the wake of the video’s release was the reaction of much of the world to that observation of the Palestinian emperor’s new (and old) clothes.

Unsurprising were Palestinian and other Arab expressions of anger over the suggestion that it was somehow impolite to insist that Jews finding themselves in a future Palestinian state be forcibly removed.

And only slightly less surprising was U.N. Secretary General Ban-Ki Moon’s pronouncement that the Israeli leader’s remarks were “unacceptable and outrageous.”

There was political criticism within Israel too.  Former Justice Minister Knesset member Tzipi Livni (Hatnuah-Zionist Movement) said that the Prime Minister’s video undermined her diplomatic achievements vis-à-vis the settlements.

Even ADL head Jonathan Greenblatt was critical of the “ethnic cleansing” remark.  “Israel has many legitimate concerns about Palestinian policies and behavior,” he wrote, “However, the charge that the Palestinians seek ‘ethnic cleansing’ of settlers is just not one of them.”  He didn’t, however, explain why it wasn’t.

Disturbing too was the fact that the U.S. State Department joined the chorus of lamentations. Spokeswoman Elizabeth Trudeau responded to a question at a press conference by saying that “We obviously strongly disagree with the characterization that those who oppose settlement activity or view it as an obstacle to peace are somehow calling for ethnic cleansing of Jews from the West Bank.”

Even those who believe in the wisdom (or just the inevitability) of an eventual “two state solution” to the Israel-Palestinian conflict, even if they believe that Mr. Netanyahu was imprudent to have used the loaded phrase, have to admit that, all said and done, it wasn’t inapt.

If you read this column regularly, you know that I am not among the relentless critics of the Obama administration. I feel that the president has been, in concrete actions, as supportive of Israel (if not some of the Netanyahu government’s policies) as any American leader, if not more so.  And in fact, not long after the Netanyahu video contretemps, the American administration reached agreement with Israel on a 10-year Memorandum of Understanding that constitutes the single largest pledge of military assistance in U.S. history, totaling $38 billion over 10 years, including $33 billion in Foreign Military Financing funds and an additional $5 billion in missile defense funding.

Even Mr. Netanyahu, despite having asked for yet more (the shuk doesn’t stop at Machaneh Yehudah), was clearly satisfied with the agreement.  He could have declined to sign it until after a new administration takes office in three months, but apparently felt that he was better off in Mr. Obama’s hands than in those of his successor.

But my feeling that too many of us view the Obama administration with grossly jaundiced eyes doesn’t mean that there aren’t times when it is deserving of criticism; this is one of them.  Even if it views settlements in Yehudah and Shomron as “obstacles” to peace (and the expansion of at least some arguably are), the administration was misguided to regard Mr. Netanyahu’s words as unhelpful.  They were very helpful.

If only because they discomfited so many, forcing them to fidget as they tried to justify the unjustifiable: the removal from their homes of people of a certain ethnicity – not to mention one whose members, over the course of history, were exiled repeatedly and callously by a long parade of tyrants, dictators and thugs.

© 2016 Hamodia

Conservatism in Crisis

If the phrase “alt-right” puts you in mind of a computer keyboard, you are (blessedly) not following the presidential campaign.

Even if you are aware of the phrase, though, you may not have a good handle on what it means.  For good reason.  Many don’t.  It’s a hazy phrase.

The term, which is shorthand for “alternative right,” has been in circulation for several years, but it enjoyed a recent moment in a particularly bright spotlight when presidential candidate Clinton, in a speech, sought to make a distinction between mainstream Republicans and what she characterized as holders of a “racist ideology,” i.e. the “alt-right,” who she says are a major base of support for her opponent.

The “alt-right” movement – if it can even be given a label implying some unifying philosophy – means different things to different people, as it includes disparate elements.

What those elements generally share is a dedication to family values; a reverence for Western civilization and rejection of multiculturalism; an embrace of “racialism,” the idea that different ethnicities exhibit different characteristics and are best segregated from one another; and, consonant with that latter credo, opposition to immigration, both legal and illegal.

Mrs. Clinton referenced the alt-right because her rival Donald Trump recently named a new campaign chief, Stephen Bannon, the former executive chairman of Breitbart News, a conservative website some have associated with the group.

The alt-right’s “intellectual godfather,” in many eyes, is Jared Taylor. Although he characterizes himself as a “white advocate,” he strongly rejects being labeled racist, contending that his “racialism” is “moderate and commonsensical,” a benign form of belief in the “natural” separation of races and nationalities.  He contends that white people promoting their own racial interests is no different than other ethnic groups promoting theirs.  He has said, “I want my grandchildren to look like my grandparents. I don’t want them to look like Anwar Sadat or Fu Manchu.”

Pointing to the homogeneity of places of worship, schools and neighborhoods, he insists that people “if left to themselves, will generally sort themselves out by race.”

Certain of Mr. Taylor’s beliefs may resonate with some Orthodox Jews.  We may rightly eschew racism (seeing black Jews, for instance, no different from white ones), but we tend to be less than enamored of some elements of various minority cultures; we deeply value ethnic cohesion, preferring to live in neighborhoods among “our own kind”; and we have serious problems with certain elements of “progressive” western civilization and multiculturalism.

Mr. Taylor, in fact, welcomes Jews.  He has said that we “look white to him.”

That sentiment though, is not typical among others under the alt-right umbrella.

Even a nuanced rejection of non-western cultures inevitably attracts genuine racists and haters, and devolves into rejection of the eternal “other”: Jews.  The American far right has always embraced, inter alia, one or another form of Jew-hatred.  More balanced members of the alt-right refer to their “1488ers” – a reference to two well-known neo-Nazi slogans, the “14 Words” in the sentence “We Must Secure The Existence Of Our People And A Future For White Children”; and the number 88, referring to “H,” the eighth letter of the alphabet, doubled and coding for “Heil Hitler.”

And even Mr. Taylor has permitted people like Don Black, a former Klan leader who runs the neo-Nazi Stormfront.org web forum, to attend his conferences.  He may or may not endorse Black’s every attitude, but neither has he rejected his support.

Back in the 1960s, the John Birch Society, then dedicated to the theory that the U.S. government was controlled by communists, was condemned by the ADL for contributing to anti-Semitism and selling anti-Semitic literature. The brilliant and erudite William F. Buckley Jr., the unarguable conscience of conservatism at the time, recognized the group’s nature, and the threat its extremism posed to responsible social conservatives.  In the magazine he founded, National Review, he denounced and distanced himself from the Birchers in no uncertain terms, contending that “love of truth and country call[s] for the firm rejection” of the group.

It is ironic that it has fallen to the Democratic presidential contender to make a distinction between responsible Republicanism and the current loose confederacy that includes haters.

In the wake of Buckley’s denunciation of the alt-righters of the time, some National Review subscribers angrily cancelled their subscriptions.  Others, though, were appreciative of Buckley’s stance.  One wrote: “You have once again given a voice to the conscience of conservatism.”

That letter was signed “Ronald Reagan.”

© 2016 Hamodia

Unrighteous Indignation

And here, all this time, we thought Auschwitz was a Polish death camp.

It was, of course, at least in the sense that it was a place in Poland where upward of a million souls, the vast majority of them Jewish, perished at the hands of ruthless, evil murderers.

The camp, though, was built and operated by Germans, a fact that has brought Polish authorities to protest when the camp is labeled “Polish.”

In 2012, for instance, President Obama raised hackles when, awarding a posthumous Presidential Medal of Freedom to a Polish resistance fighter, he referred to a “Polish death camp.”  He later apologized, saying he should have used the term “Nazi death camp in German-occupied Poland.”

Earlier this month, the Polish government approved a new bill mandating fines and even, in some cases, prison terms of up to three years for anyone who uses phrases like “Polish death camps” to refer to Nazi camps on Polish soil.

While threatening penalties for using a particular phrase is an act of dubious wisdom or worth, the Polish protesters have history on their side… at least with regard to who owned and operated the death camps on Polish soil. Germans, not Poles, ran Auschwitz, Treblinka and other death camps, where more than three million Jews died; Poland was an occupied country at the time.

But the indignation isn’t righteous.  At least not unless it includes an important caveat; an admission that many Poles themselves were no mere bystanders to the Holocaust.

Some Polish officials are trying to obscure that truth.  “It wasn’t our mothers, nor our fathers, who are responsible for the crimes of the Holocaust, which were committed by German and Nazi criminals on occupied Polish territory,” asserts Zbignew Ziobro, the Polish justice minister.

But the justice minister does truth an injustice.  In implementing their genocidal program, German forces drew upon all-too-eager-to-help Polish police forces and railroad personnel, who guarded ghettos and helped deport Jews to the killing centers. Individual Poles often pitched in, identifying and hunting down Jews in hiding and then actively participated in the plunder of Jewish property.

In his book “The Coming of the Holocaust: From Antisemitism to Genocide,” University of California, Santa Cruz Professor Peter Kenez described Poles of German ethnicity as “welcome[ing] the [Nazi] conquerors with enthusiasm.”

Nor were ethnic Poles unhappy at the prospect of helping the invaders rid their country of Jews.

History Professor Jan T. Gross, who was born in Poland to a Polish mother and Jewish father, published “Neighbors” in 2001, in which he documented that atrocities long blamed on Nazi officials were in fact carried out by local Polish civilians.

Like the massacre of the Jews of Jedwabne in July 1941. Mere weeks after Nazi forces gained control of the town, its Polish mayor, Marian Karolak, and local Nazi officials gave orders to round up the town’s Jews – both long-term residents as well as Jews who were sheltering there. Some Jews were hunted down and gleefully killed by the town’s residents with clubs, axes and knives. Most were herded into a barn, emptied out for the purpose and set afire, killing all inside.

There were also Poles, of course, who helped Jews, even risking their own lives to do so. Yad Vashem has recognized more than 6,000 of them as “Righteous Among the Nations” for rescuing Jews, more than from any other country.

But the norm, sadly, was that Polish citizens were more likely than not to turn against their Jewish neighbors when circumstances permitted.  There are numerous personal accounts of such hatred leading to murder.  It lasted throughout the war, and beyond it.

The Polish town of Kielce was home to about 24,000 Jews before World War II, and the number swelled considerably during the war, as German officials forced Jews from other towns and countries to enter the ghetto established there.  By August 1944, all but a few hundred Jews who were kept alive as slave workers there had been murdered.

You may know the rest of the story. After the war, about 150 Jewish survivors returned to Kielce. Slowly, they began to rebuild their lives, establishing a shul and an orphanage. On July 4, 1946, the town’s non-Jewish inhabitants started a blood libel, falsely accusing the Jews of kidnapping a Christian child. A mob descended on the Jews and, as police and soldiers stood by and watched, the local Poles viciously murdered 42 innocent Jewish Holocaust survivors and injured scores more.

If you drive down Bathurst Street in Toronto, you might notice a shul called Kielcer Congregation, presumably established by survivors of the war and pogrom, or by others in their memory.

And if you drive about a mile south, you’ll reach Eglinton Avenue, off of which my dear in-laws live.  My father-in-law, Reb Yisroel Yitzchok Cohen, may he be well, is an alumnus of a number of concentration camps, including the Polish – sorry, “German on occupied Polish territory” – one called Auschwitz.  At war’s end, he emerged, barely, and managed to find his way back to his Polish hometown of Lodz.  He had heard that his younger sister Mirel (whose memory is carried in the second name of my wife), had also survived the war and had returned there.

He discovered that Mirel had indeed reached Lodz.  And that one day soon after their arrival, she and several other girls had visited the local Jewish cemetery to find the graves of relatives who had died in the Lodz ghetto.  The girls split up and made up to meet at the cemetery entrance.  All did, except for Mirel.  Having survived the war and made her way “home,” she had been murdered by an unknown assailant among the graves.

Before that was known, the other girls went to the police to report the missing person.  The response they received was, “What is your worry?  So there will be one Jewess less in Poland.”

© 2016 Hamodia

Summer Camps and Summer Camps

There are all sorts of summer camps.

Trump and The Jewish Question

“The anti-Semitism that is threaded throughout the Republican Party of late goes straight to the feet of Donald Trump.”  That, according to Florida Congresswoman Debbie Wasserman Schultz, then-chair of the Democratic National Committee.  Mr. Trump, she added, has “clearly demonstrated” anti-Semitism “throughout his candidacy.”

Evidence proffered for the Republican nominee’s alleged Jew-hatred includes the now-famous image disseminated by the Trump campaign, which depicted Hillary Clinton accompanied by mounds of money and a six-pointed star.  The image, it turned out, had been borrowed from a white supremacist website.

Then there is the candidate’s speech to a group of Republican Jewish donors in which he said that he didn’t want their money (a sentiment that drew praise from Louis Farrakhan, not otherwise a Trump supporter).  And the fact that Mr. Trump has been endorsed by people like David Duke.

More recently, when a Jewish former Governor of Hawaii, Linda Lingle, spoke at the Republican national convention, a torrent of anti-Semitic comments spilled onto the comments section of a livestream of the event.  They included praise for Hitler, ym”s, images of yellow stars accompanying the epithet “Make America Jewish Again” and comments like “Ban Jews.”

One needn’t be a supporter of Mr. Trump, though, to recognize that the anti-Semitism charges against him are seriously, forgive me, trumped up.  In fact, they’re nonsense.

That he has an Orthodox-converted Jewish daughter and a Jewish son-in-law (and three grandchildren, whom he often refers to as his Jewish progeny), with all of whom he is close, should itself be enough to put the charge to rest.

If more is needed though, well, the Trump Organization’s longtime chief financial officer, Steve Mnuchin, and general counsel, Jason Greenblatt, are both observant Jews.  The latter, who has worked for Trump since the mid-1990s, is one of the candidate’s top advisers on Israel and Jewish affairs.  And another top Trump adviser has said that Trump backs an Israeli annexation of all or parts of the West Bank.  The candidate once received an award from the Jewish National Fund and served as grand marshal of the New York Israel Day parade.

I’m not sure what David Duke or Louis Farrakhan make of all that, but such people, in any event, don’t traffic in facts.

I remind readers that not only does Agudath Israel of America not endorse or publicly support candidates, neither do I as an individual – the role in which I write this column.  I am concerned only with what I perceive to be truth and fairness.

Mr. Trump cannot be blamed, either, for support he has received from unsavory corners.  He may or may not be happy with haters’ support (politics, after all, being, above all else, about votes).  But he has clearly disavowed the sentiments of Duke and company, and can’t be expected to respond each time a malignant mind embraces his candidacy.

Depending on one’s own personal constitution, Mr. Trump may seem refreshing or revolting; his policies, sensible or seditious; his demeanor, exhilarating or unbalanced.  But his alleged anti-Semitism is unworthy of anyone’s consideration.

What is, though, worth noting is the aforementioned malevolence, the packs of dogs who hear and respond to imaginary Jew-hate whistles.

As we go about our daily lives, unburdened by the angst and terror that were part of our forbears’ lives over millennia in other lands, it’s easy to imagine that the land of the free is free, too, of Jew-hatred.  Then come times, like the current one, when our bubble is burst.

Bethany Mandel is a young, politically conservative, Jewish writer.  After she penned criticism of Mr. Trump, a tsunami of spleen spilled forth.

Among what she estimates to be thousands of anti-Semitic messages aimed at her were suggestions like “Die, you deserve to be in an oven,” and depictions of her face superimposed on the body of a Holocaust victim.

“By pushing this into the media, the Jews bring to the public the fact that yes, the majority of Hilary’s [sic] donors are filthy Jew terrorists,” wrote Andrew Anglin in the Daily Stormer, a site named in honor of the notorious tabloid published by Nazi propagandist Julius Streicher, ym”s.

Though it’s disconcerting to perceive, beneath the verdant surface of our fruited plain, some truly foul and slimy things, it’s important, even spiritually healthy, to do so.

Because, amid our protection and our plenty, we are wont to forget that we remain in galus.  And that’s a thought we need to think about, especially, the “three weeks” having arrived, this time of Jewish year.

© 2016 Hamodia

 

Handling Success With Care

Back in 1941 (no, I don’t remember it personally, but it’s documented), there was an American Jewish establishment group called the “Joint Boycott Council.”  It objected vehemently to Agudath Israel of America’s policy of sending packages of food and religious items to beleaguered and endangered Jews behind enemy lines in Eastern Europe.  The JBC considered that effort an affront to its own judgment that the risk that the Nazis, ym”s, might intercept the goods outweighed what Gedolim of the time considered to be the Jewish obligation.

The group picketed Agudath Israel’s offices that year and its chairman described the Agudah as “a sickly weed transplanted from foreign soil to the liberal American environment,” lamenting how it, and presumably the Orthodox Jewish community it served, will only “continue to poison the atmosphere.”

The Council is now long forgotten, but my, how the “sickly weed” has grown.  The Torah-true community in America proved itself not only hardy but a towering tree that bore, and continues to bear, most wondrous fruit.

Those of us born well after 1941 often take the thriving of Torah life and study for granted.  We hear about the challenges our parents and grandparents faced in the previous century, celebrate their accomplishments and feel secure in the world they forged for us.  That’s not a problem, of course… at least not until it is.

Case in point: Several suburban frum communities are expanding greatly these days, attracting Torah Jews from near and far.  The law of supply and demand won’t be violated, and what ensues are increased property values and willingness, on the part of some long-time homeowners, to “trade up” to larger homes in other areas.

That’s fine and good; and so is the effort by real estate agents to make the case to residents of such communities that they can benefit financially from the new desirability of their dwellings by putting their houses on the market.

What isn’t fine and good, though, is pressuring residents by visiting them, unbidden, to make that case.  And what’s even less fine and good is doing so on non-Jewish holidays, when residents are be more likely to be home but are undoubtedly more likely to resent uninvited guests.

Such solicitations have caused some towns, including Toms River, New Jersey, to update their “no-knock” rules and related laws, adding real estate inquiries to measures that already limit other types of solicitations.

An Associated Press story about that particular New Jersey town was recently widely published by media here and overseas.  It may be a local story, but when an item involves Jews, money and irate neighbors, it somehow tends to… hold… special interest.

The news article quoted one Toms River resident who claimed to have been badgered by an aggressive real estate agent to sell his home.  In local media, several others complained about feeling pressured by Orthodox Jews’ overtures.  The fact that a “no-knock” ordinance was unanimously endorsed by the local Township Council itself indicates that others had, or feared, similar experiences – and should be a wake-up call to us all.

Yes, to be sure, some of the pushback against the pushiness might be tainted with pre-existing resentment of Jews.  But that’s really beside the point. In fact, it intensifies the point.  Because acting in ways that give people who don’t like Jews in the first place reason to resent us, aside from being wrong, well, gives some people who don’t like Jews in the first place reason to resent us.

There is no doubt that the great majority of frum real estate professionals in Lakewood and elsewhere hew to high standards and promote their services in proper manners, using advertisements and mailings. But the small number (it may in fact be only one, but that’s one too many) who feel that it’s “just business” to be aggressive and intimidating toward potential clients are causing ill will against the entire community.  What’s more, they are ketanei emunah.

Because if they believed, as Jews should, that their parnassah comes from Above, and that our efforts to make our livings are entirely in the realm of hishtadlus, “simple, normal effort,” they would never imagine that acting more aggressively than others in their field could yield them some advantage or anything more than what was decreed for them in Shamayim on Rosh Hashanah.

And they should know, too, that the truest measure of Jewish success is acting “with pleasantness toward others,” in ways that make others say “Fortunate is his father who taught him Torah” (Yoma 86a).

© 2016 Hamodia

The Professor Stumbles

You just can’t, as they say, make this stuff up.

A performer recently made news by implying that 1) Holocaust denier David Irving deserves reconsideration, and 2) that the earth is flat.

The entertainer didn’t offer those two wise thoughts as part of a comedy routine, but in a serious, assertive manner, using the medium of “rap” – a genre that some people consider music (count me among the deniers there).

“Stalin was way worse than Hitler,” the fellow also declared.  “That’s why the POTUS gotta wear a kippah.”  POTUS, of course, in secret service-speak, means “president of the United States” and kippah means… well, you know.  If you’re looking for logic, even of the paranoid variety, you might wish to look elsewhere.

Someone else also recently made news about his own Holocaust views. That would be Professor Yair Auron, an Israeli historian several million light years removed, culturally, from the flat-earth rapper.  In a way, though, Mr. Auron is the more hazardous of the two.

The professor is upset at the Israeli educational system for teaching that the Nazis’ determination to destroy every vestige of the Jewish people is something uniquely Jewish.

He accuses Holocaust educators of repressing or minimizing the suffering of others targeted by the Nazis, and is upset that other mass murders are not placed on a plane with the Nazis’ attempted destruction of Klal Yisrael.

“It must be asked,” he said recently, “if, in Israel in 2016, instead of also shaping Holocaust commemoration through humanist and democratic values… [is] fostering racism and xenophobia… Ignoring the non-Jewish victims is perhaps the most concrete manifestation of this trend.”

No one, of course, denies that the Nazis killed thousands of Communists, mentally disabled, Gypsies, criminals and others.  Nor that mass slaughters of human beings were committed by Stalin in the Soviet Union, by Pol Pot in Cambodia, by the Turks against the Armenians and by the Hutu tribe against the Tutsi and moderate Hutus in Rwanda.  And those outrages all deserve to be remembered.

But to contend that it’s somehow wrong to stress the singular hatred Hitler, ym”s, had for Jews, and his determination to destroy our people in toto is to reveal the deepest of delusions.  And fostering that delusion is a Holocaust revision of its own.

Determination to create a world that would be Judenrein – free of Jews – was the Nazis’ first and foremost goal.  They may have had no compunctions about killing others they felt were detrimental to the Third Reich – political opponents, the non-productive, those they deemed “asocial.”  But they didn’t seek a Gypsyrein world or a disabledrein one.  The Nazi quest was to clear the world, not just Germany, of Jews; and it was a deep and abiding obsession, a psychopathy clothed in philosophical/theological garb.

Hitler revealed as much in Mein Kampf, where he wrote: “If… the Jew is victorious over the other peoples of the world, his crown will be the funeral wreath of humanity and this planet will, as it did thousands of years ago, move through the ether devoid of men…”

Even as he and his companion were about to commit suicide, on April 29, 1945, at 4 a.m. the fading führer issued a statement declaring “Above all, I charge the leadership of the nation and their followers with… merciless resistance against the universal poisoners of all peoples, international Jewry.”

Scholar Steven I. Katz put it succinctly: “The Holocaust is phenomenologically unique by virtue of the fact that never before has a state set out, as a matter of intentional principle and actualized policy, to annihilate physically every man, woman, and child belonging to a specific group.”

Or, as the philosopher Emil Fackenheim wrote, “The extermination of the Jews had no political or economic justification. It was not a means to any end; it was an end in itself.”

And there’s something more, too, a context that makes the Nazis’ Jew-hatred singularly significant.  Here, perhaps, a non-historian may have said it best, and only last week.

Awarding a posthumous honor to Master Sgt. Roddie Edmonds, an American serviceman who protected Jewish captives in a German POW camp, the aforementioned POTUS recalled Mr. Edmonds’ words to the camp’s commander, who had ordered Jewish prisoners to come forward: “We are all Jews.”

“We are all Jews,” explained Mr. Obama, “because anti-Semitism is a distillation, an expression of an evil that runs through so much of human history, and if we do not answer that, we do not answer any other form of evil.”

Gut gezokt.  Hear it well, Professor Auron.

© 2016 Hamodia