Category Archives: Anti-Semitism

Parshas Vayeitzei – Haters Gonna Hope

In a short, biting comment, the Chasam Sofer makes a trenchant observation about antisemites, whom he sees as following in the footsteps of Lavan, Yaakov Avinu’s father-in-law.

When, after being tricked into working for Lavan for 14 years (and then forced to work another six to earn flocks of his own) and being constantly taken advantage of, Yaakov suggests a deal, asking for only the sheep and goats that are patterned a certain way.  

“Any among the goats that is not speckled or spotted,” Yaakov tells his father-in-law, “or among the sheep that are not brownish, if in my possession, is stolen.” (Beraishis, 30:33).

Lavan responds, in happy acceptance of the seemingly lopsided deal: Lu yehi kidvarecha — “If only it will be as you say.”

The Chasam Sofer sees those words as referring not only to the deal but to the specific phrase that immediately precedes them: “if in my possession is stolen.” He reads the “if only” as a wistful hope that, indeed, Yaakov will be found with sheep and goats to which he isn’t entitled.

That, the Chasam Sofer explains, reflects the mindset of all throughout history who hate Yaakov’s descendents. They salivate at the prospect that a Jew might do something dishonest, so that they can shout the fact from the rooftops and share their animus.

Occasionally, a Jew is found guilty of dishonesty. As a great man once said, “Lavan unfortunately, is part of our yichus too.” But no one thinks of generalizing from an Italian or British or Catholic or Hindu wrongdoer to his entire nationality, ethnicity or religion. 

It’s only Jews that some pine to see disgraced, today as always.

© 2021 Rabbi Avi Shafran

Tony Baloney

“After prosecution, the chair, the gallows, or lethal injection?” was the question posed on a Facebook page featuring an image of National Institute of Allergy and Infectious Diseases (NIAID) director Dr. Anthony (“Tony”) Fauci superimposed over a noose.

It wasn’t the page of some intoxicated pajama-clad couch potato but the official Congressional campaign page of Wyoming State Senator Anthony Bouchard.

Over in Kentucky, General Assembly Representative Regina Huff tweeted a photo of mass murderer cult leader Jim Jones next to one of Dr. Fauci.

The Fauci-as-fiend motif has gained momentum — after more than fifty years of the doctor’s lauded service to every president since Ronald Reagan and his receiving the Presidential Medal of Freedom from President George W. Bush — beginning the moment he first dared, during the early days of the pandemic, to contradict virus-related statements and prognoses made by former president Trump. 

But, of late, the vilification has built to a fevered pitch. 

On social media, the latest big Fauci story was an old one, about how, in the 1980s, he sponsored clinical drug research in which minority children were supposedly targeted for trials, ripped away from their families and in some cases died as a result of the trials.

Days earlier, there was “Beaglegate,” the accusation by an animal rights group that the NIAID funded a project that allowed a lab in Tunisia to “drug beagles and lock their heads in mesh cages filled with hungry sandflies, so that the insects could eat them alive.”

On the Senate floor, Kentucky Senator Rand Paul, when not busy delaying a Senate vote on a bill to expedite Iron Dome funding for Israel, has been shouting at Dr. Fauci, calling him a liar (and asking the Justice Department to investigate him) for denying to Congress that the National Institutes of Health funded “gain of function” experiments — research exploring how viruses can become more virulent or lethal — at the Wuhan Institute of Virology.    

These days, there is more interest in fingering foes than in ferreting facts, but, for anyone interested in the latter, here goes.

The 1980s trials involved HIV-infected foster children and sought effective therapies to prevent that virus from resulting in AIDS. A BBC documentary at the time reported accusations made by a fringe figure as fact. The Beeb later apologized for the documentary, admitting that it hadn’t properly investigated the claims referenced above, which a 2009 investigation found were not true.

As to the beagles, the NIH did indeed partially fund research on dogs conducted at the University of Georgia to test the efficacy of a potential vaccine for lymphatic filariasis, a parasitic disease. A university spokesperson indicated that the testing was necessary and that all humane standards set by applicable agencies were adhered to. The dogs were infected with the parasite through injection, not by being exposed to flies — and were certainly not “bitten to death by” them.

The issue of “gain of function” research, though, that has consumed Senator Paul and assorted talk show bloviators is a real one. Credentialed experts are divided over whether the use of the funding at issue in fact meets the definition of that phrase, so the senator and doctor will likely continue to spar over the charge of the latter’s “lie.” 

But, biological semantics aside, the entire “gain of function” issue arose only because of the assertion that the Covid-19 virus was caused by the NIH-funded experiments.

Now, it is entirely plausible that the virus emerged not from Chinese animal markets but from a China-directed lab experiment gone awry (or, horrific to consider, but consider we must) the intentional unleashing of a new virus.

But the naturally occurring coronaviruses that were studied under the NIH grant, analysis of genomic data proves conclusively, “could not possibly have caused the COVID-19 pandemic,” according to NIH Director Dr. Francis Collins. “Any claims to the contrary,” he added, “are demonstrably false.”

As psychologists and life readily affirm, in times of distress, some people  experience an intense urge to find someone to blame and vilify. When that quest yields fabricated accusations, unfair depictions and imputations of malevolence, it might smell familiar to history-conscious Jews. 

So, Dr. Fauci: 1) Thank you for your service, and 2) Welcome to the club.

The Bull by the Horn

Something about the news reports in the wake of the December 10, 2019 shooting at a kosher grocery in Jersey City store bothered me at the time, but I couldn’t quite put my finger on it. Novelist Dara Horn, in her new collection of essays, “People Love Dead Jews: Reports From a Haunted Present,” fingers it well.

She quotes the Associated Press report, which was picked up by many news outlets: “The slayings happened in a neighborhood where Hasidic families had recently been relocating, amid pushback from some local officials who complained about representatives of the community going door to door, offering to buy homes at Brooklyn prices.”

Ms. Horn wonders why other cases of domestic terrorism, like against black churches or nightclubs, aren’t similarly “contextualized” in an attempt to explain what motivated the murderer. And she muses further that “Like many homeowners, I too have been approached by real estate agents asking me if I wanted to sell my house. I recall saying, no, although I suppose murdering these people would also have made them go away.”

That dagger of a comment is one of many marvelously acerbic observations in Ms. Horn’s book. 

Like her further observation on the Jersey City massacre, that when it comes to identifiably Jewish Jews, the crime for which they are persecuted, even killed, is the sheer audacity of “Jews, living in a place!”

Or like the story she tells at the book’s beginning, about the Anne Frank museum in Amsterdam, about an employee who donned a yarmulke one day and was told to cover it with a baseball cap. The museum relented after four months’ deliberation, which, Ms. Horn writes, “seems like a rather long time for the Anne Frank House to ponder whether it was a good idea to force a Jew into hiding.”

Zing.

Anne Frank inspires a further observation from Ms. Horn, about the most famous quote from the young girl’s diary, “I still believe, in spite of everything, that people are truly good at heart.” 

Ms. Horn: “It is far more gratifying to believe that an innocent dead girl has offered us grace than to recognize the obvious: Frank wrote about people being ‘truly good at heart’ three weeks before she met people who weren’t.”

The writer journeyed to China, where she visited the Manchurian village of Harbin. Jews once lived there, until they were forced to flee or were killed in the 1930s by the invading Japanese army. Today, in tribute to the Jewish community that once thrived there, Harbin hosts a museum that replicates the once-Jewish part of the town, complete with shuls and stores. The writer’s suggestion for a name for such exhibits about former Jewish dwelling places: “Property Seized from Dead or Expelled Jews.”

The unifying theme of the essays in “People Love Dead Jews” — the author was surprised when her publisher actually accepted her suggestion for a title — is that all the concern and admiration for Jews seemingly reflected in memorials and museums and novels and movies comprises something other than true goodwill toward actual Jews today. 

“I had mistaken the enormous public interest in past Jewish suffering for a sign of respect for living Jews.” she writes. But, she says she came to realize, “even in its most apparently benign and civic forms” it is “a profound affront to human dignity.” Focusing on dead Jews, Ms. Horn seems to be saying, avoids having to confront the reality of live ones.

The book’s final essay, unexpectedly and enthrallingly, focuses on the most recent Daf Yomi Siyum HaShas, where more than 90,000 Jews packed MetLife Stadium (and nearly 20,000 at Brooklyn’s Barclays Center, and countless others in locations across the continent and around the world). The essay bears the title “Turning the Page.”

Ms. Horn, who wasn’t raised, and doesn’t consider herself, Orthodox, opts to study Daf Yomi. By doing so, she says, “I turn the page and return, carried by fellow readers living and dead, all turning the pages with me.” 

Don’t expect the world to understand, or even care about, us, she seems to be saying to fellow Jews. Just connect with one another, with all of us, and, most importantly, with our mutual spiritual heritage.

© 2021 Ami Magazine

80 Years Since Babi Yar

Wanton murder of Jews was a prominent feature of Ukrainian history from time immemorial. But the most infamous massacre of Jews on Ukrainian territory came in 1941, when the Nazis and their Ukrainian friends massacred nearly 34,000 Jews within two days, at the ravine known as Babi Yar.


Jewish history, though, is full not only of tragedies but of unexpected twists and turns. To read what I mean, please click here.

AOC’s Unconcern With Jewish Lives

Representative Alexandria Ocasio-Cortez offered an apology last Friday, but it was the wrong one.

She had decided at the last minute to vote “present” instead of “no” on a resolution to provide  $1 billion in new funding for Israel’s Iron Dome missile defense system. And then reportedly had a crying spell after which she expressed regret for not actively opposing the resolution.  

Her apology, instead, should have been for having even considered depriving Israel of the ability to protect innocent men, women and children from Hamas rockets.

The measure passed 420 to 9, but the handful of nay- or “present”- sayers showed some true and truly ugly colors. 

Back in 2018, I defended Representative Ocasio-Cortez when she was under fire for comments that were construed as insensitive to the memory of the Holocaust. And defended her again, when, with regard to Israel, she was lumped together on no evidence with Israel-hating, antisemitic trope-spewers Representatives Rashida Tlaib and Ilhan Omar.

I had hoped that Ms. Ocasio-Cortez wouldn’t slip into the Tlaib and Omar mud pit and buy into the anti-Israel propaganda that has crazily come to be part of some progressives’ agenda (though not of responsible ones like the impressive Ritchie Torres).

Alas, my hopes were dashed.  

She has repeatedly referred to Israeli security measures as “apartheid,” an accusation that distinguished South African Judge Richard Goldstone, who was charged by the U.N. Human Rights Council to lead an investigation of Israel/Hamas hostilities in 2008-2009, dismissed as defamatory. “In Israel,” he wrote in The New York Times, “there is no apartheid. Nothing there comes close to the definition of apartheid.”

And, after this past May’s Hamas attack on Israel, after which the Jewish state dared to retaliate by destroying terrorist bases and tunnels (and taking precautions to protect noncombatants that are unparalleled in any other military), Congresswoman Ocasio-Cortez blasted Israel for its “disproportionate” response, since there were more casualties, overwhelmingly terrorists, in Gaza than, thankfully, in Israel.

All that was emetic enough.  Now the congresswoman is weepily apologizing for not voting to deprive Israel of an entirely defensive weapon.  The Iron Dome system doesn’t threaten people; it destroys rockets aimed at people. And it has done so repeatedly, saving countless Israeli citizens’ lives. If ever there was a no-brainer when it comes to legitimate military assistance, this was it.

The problem is that Ms. Ocasio-Cortez has brains, plenty of them. Her opposition to a measure that can only save innocent lives must come from somewhere other than intelligence. Such irrationality is a regularly observed characteristic of antisemites.

I cannot know if the hearts of  Ms. Ocasio-Cortez or the others who didn’t vote to approve the funding in fact harbor visceral hatred for Jews. But what I can know, based on their votes, is that they have something less than concern for Jewish lives.

In NYDN – Antisemitism on the Loose

https://www.nydailynews.com/opinion/ny-oped-anti-semitism-on-the-loose-20210826-lyc2iv4etzanvcbgku3r3cu7ei-story.html

New York Daily News, Aug. 26, 2021

by: Avi Shafran

A very old, very wry, very pointed Jewish joke:

Goldberg is in the waiting area of a European airport holding the handle of his large suitcase and looking agitated. He approaches one traveler and asks him, “What do you think about Jews?”  The fellow smiles benevolently and responds, “They are very fine people.” Goldberg thanks him and moves to another person, asking the same question. The response: “All humans are equal and worthy of respect.” Then to a third traveler; same question, similar answer.  Then another, and another. Ditto.

Eventually, though, one of the accosted responds differently: Taking a deep breath and glowering at his questioner, he says, “They’re the scum of the earth, greedy plotters to overtake the world, killers of babies, causers of wars and cheats!”

“Ah!” says Goldberg happily, looking heavenward. “Finally! An honest man!” And then, turning to the spewer of the hate, he asks “Would you mind watching my suitcase while I use the restroom?”

There are indeed regions of the world where the populaces, ignorant and gullible, can be relied upon to swallow and regurgitate the most hateful canards about Jews, and who are all too ready to hate people they’ve never met as a result. 

But surely not in the Western world.

A few items from recent days:

August 19. A school, a synagogue and a bus shelter were spray painted with antisemitic messages in Toronto.

August 20. The Los Angeles County District Attorney charged two former Torrance police officers with vandalism for allegedly spray-painting a swastika on the back seat of a car.

August 21. A man punched a 64-year-old Orthodox Jewish man as they passed one another on the street in the heavily-Jewish neighborhood of Stamford Hill. Earlier in the day, the same man punched a Jewish child in the neighborhood.  In a separate incident on Aug. 12, a 72-year-old Jewish man was slapped and had his kippah knocked off his head in another suspected hate crime in London.

August 22. Robert Smart, an evangelical Christian who lives in Florida, was outed as a prolific QAnon antisemite. He has more than 300,000 followers on Telegram, where, as “GhostEzra,” he posts Nazi propaganda, Holocaust denial and “a slew of conspiracy theories that often range from obliquely to explicitly antisemitic,” according to Logically, an organization that tracks disinformation online and uncovered his identity.

August 23. An 18-year-old Jewish man wearing a kippah in Cologne, Germany, was beaten by a group of 10 attackers in a public green space and taken to the hospital with a broken nose and cheekbone.

August 23. A man violently slapped a Jewish man in the face, in front of the victim’s wife and five children, at the children’s pool area of an Aventura, Florida hotel’s resort water park. The assaulter’s wife, according to police, called the victim’s wife a “dirty Jew.”

When, as occasionally happens, I meet a fellow Jew who is convinced that if you scratch any non-Jew hard enough, you’ll find an anti-Semite lurking beneath, I vociferously disagree. I’ve experienced (in addition, to be sure, to my share of Jew-hatred, including both verbal and physical assaults) too many acts of non-Jews’ kindnesses, and known too many good people who don’t share my religion or ethnicity.

And so the joke about Goldberg, I know, is an exaggeration.  But perusing the news on almost any given day, I know, too, that exaggerations aren’t fabrications. They may overstate a case to make a point.  But the point is often, as it is here, an entirely valid one. 

Goldberg may be a joke. But antisemitism isn’t.

So Very Sorry, Mate!

It has always struck me as ironic that the largest Jewish community in America, that is to say, New York’s, lives in a city named after an English one infamous for the killing of all its Jews.

A historical overview of the York Massacre and a reflection of the Church of England’s planned apology for its predecessors’ treatment of Jews comprise the focus of my most recent Ami column, which you can read here.

An Antisemite’s Perceptive, Worthy Words

Most people, if they are familiar with the name at all, associate “Chateaubriand” with a meat dish.  But François-René, vicomte de Chateaubriand was a famous French author who died in 1848.  He was not well disposed toward Jews, considering them cursed for the farcical sin of deicide, and wrote approvingly about how “Humanity has put the Jewish race in quarantine.”

And yet, some other words of his are, even coming from so poisoned a pen, more than worthy for Jewish pondering during the annual period of the “Three Weeks” just begun, during which Jews mourn the destruction of the Holy Temples in Jerusalem and the Jewish exile. I am indebted to the late British Chief Rabbi Jonathan Sacks for, in his Haggada, bringing Chateaubriand’s words to my attention.

The French writer visited a desolated Jerusalem, where he saw Jews pining for the arrival of mashiach and the end of the Jewish exile.

And wrote as follows:

“This people has seen Jerusalem destroyed seventeen times, yet there exists nothing in the world which can discourage it or prevent it from raising its eyes to Zion. He who beholds the Jews dispersed over the face of the earth, in keeping with the Word of God, lingers and marvels. But he will be struck with amazement, as at a miracle, who finds them still in Jerusalem and perceives even, who in law and justice are the masters of Judea, to exist as slaves and strangers in their own land; how despite all abuses they await the King who is to deliver them… If there is anything among the nations of the world marked with the stamp of the miraculous, this, in our opinion, is that miracle.”

And a further miracle, may it come swiftly and in our days, will be the arrival of that king, and the end of our exile.

(c) 2021 Rabbi Avi Shafran