It’s intriguing – to be truthful, depressing – that as we prepare to focus on our galus and its causes we in the Orthodox world are witnessing acrimony born of true chinom, nothingness.

The sort of sentiments and language that are regularly being employed by opponents of the Iran agreement against anyone who isn’t convinced that it is “evil” or “insane” or “dangerous” is deeply wrong.  (Maybe there is corresponding rashness from the deal’s supporters.  I just haven’t encountered any.)

What seems lost on some is the fact that the issue isn’t “Israel’s security” against (take your pick:) “America’s needs” or “Obama’s worldview” or “hopeless naiveté.”  It is “Israel’s security” against “Israel’s security.”

That is to say, whether Israel’s security, along with that of the rest of the free world, is better served by an imperfect agreement (as all agreements must be) or by no agreement.  Reasonable, sane, and not evil people can disagree with that.  But they cannot – or, at least, should not – heatedly denounce those who see things differently from themselves just because… they see things differently from themselves.  That is chinom.

The Gemara teaches that “just as people’s faces all differ, so do their attitudes.”  The Kotzker is said to have commented on that truth with a question: “Can you imagine disdaining someone because his face doesn’t resemble yours?”

Think about that.  It contains a worthy, and timely, truth.